Why Are We Nationalists?

Why Are We Nationalists?

✠──⊰ by Joseph Goebbels ⊱──✠


    We are nationalists because we see the nation as the only way to bring all the forces of the nation together to preserve and improve our existence and the conditions under which we live.

    The nation is the organic union of a people to protect its life. To be national is to affirm this union in word and deed. To be national has nothing to do with a form of government or a symbol. It is an affirmation of things, not forms. Forms can change, their content remains. If form and content agree, then the nationalist affirms both. If they conflict, the nationalist fights for the content and against the form. One may not put the symbol above the content. If that happens, the battle is on the wrong field and one’s strength is lost in formalism. The real aim of nationalism, the nation, is lost.

    That is how things are today in Germany. Nationalism has turned into bourgeois patriotism and its defenders are battling windmills. One says Germany and means the monarchy. Another proclaims freedom and means Black-White-Red [the colors of the German flag]. Would our situation today be any different if we replaced the republic with a monarchy and flew the black-white-red flag? The colony would have different wallpaper, but its nature, its content, would stay the same. Indeed, things would be even worse, for a facade that conceals the facts dissipates the forces today fighting against slavery.

    Bourgeois patriotism is the privilege of a class. It is the real reason for its decline. When 30 million are for something and 30 million are against it, things balance out and nothing happens. That is how things are with us. We are the world’s Pariah not because we do not have the courage to resist, but rather because out entire national energy is wasted in eternal and unproductive squabbling between the right and the left. Our way only goes downward, and today one can already predict when we will fall into the abyss.

    Nationalism is more wide-reaching than internationalism. It sees things as they are. Only he who respects himself can respect others. If as a German nationalist I affirm Germany, how can I hold it against a French nationalist who affirms France? Only when these affirmations conflict in vital ways will there be a power-political struggle. Internationalism cannot undo this reality. Its attempts at proof fail completely. And even when the facts seem to have some validity, nature, blood, the will to life, and the struggle for existence on this hard earth prove the falsity of fine theories.

    The sin of bourgeois patriotism was to confound a certain economic form with the national. It connected two things that are entirely different. Forms of the economy, however firm they may seem, are changeable. The national is eternal. If I mix the eternal and the temporal, the eternal will necessarily collapse when the temporal collapses. This was the real cause for the collapse of liberal society. It was rooted not in the eternal, but in the temporal, and when the temporal declined it took the eternal down with it. Today it is only an excuse for a system that brings growing economic misery. That is the only reason why international Jewry organizes the battle of the proletarian forces against both powers, the economy and the nation, and defeat them.

    From this understanding, the young nationalism draws its absolute demand. The faith in the nation is a matter for everyone, never a group, a class or an economic clique. The eternal must be distinguished from the temporal. Maintaining a rotten economic system has nothing to do with nationalism, which is an affirmation of the Fatherland. I can love Germany and hate capitalism. Not only can I, I must. Only the annihilation of a system of exploitation carries with it the core of the rebirth of our people.

    We are nationalists because as Germans, we love Germany. Because we love Germany, we want to preserve it and fight against those who would destroy it. If a Communist shouts “Down with nationalism!”, he means the hypocritical bourgeois patriotism that sees the economy only as a system of slavery. If we make clear to the man of the left that nationalism and capitalism, that is the affirmation of the Fatherland and the misuse of its resources, have nothing to do with each other, indeed that they go together like fire and water, then even as a socialist he will come to affirm the nation, which he will want to conquer.

    That is our real task as National Socialists. We were the first to recognize the connections, and the first to begin the struggle. Because we are socialists we have felt the deepest blessings of the nation, and because we are nationalists we want to promote socialist justice in a new Germany.

A young fatherland will rise when the socialist front is firm.

Socialism will become reality when the Fatherland is free.




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